Prophet Muhammad (SAW) said:
Save yourself from Hell-fire even by giving half a date-palm in charity
Sadaqatu Tayyibatun Foundation is a Charity Guarantee Liability outfit with the goal of providing educational literature on Islam that will be of benefit to the young generation, the innocent, the learned, the experienced, the older generation and non-Muslims who choose to be open minded. Conceived in the year 1992, its maiden publication was One Way of Making a Living Out of Life. Read more Literally, Sadaqatu Tayyibatun means Pleasant Charity. Thus we at the Foundation are poised in giving out our publications to interested persons or groups free of charge with a simple request that they forward the write-ups to others at no cost. For this reason, the popular copyright clause “All rights reserved” is alien to us. Anyone is free to reproduce, copy, store in a retrieval system or transmit our publications in any form on NON-PROFIT basis provided it will be in the same form and content of presentation. We are therefore using this medium to present a series of seven books published by the Foundation for free download. They are:
- Volume 1: The Basis of Islam
- Volume 2: The Orientation of a Muslim
- Volume 3: One Way of Making a Living
- Volume 4: The Path for the Identity of a Muslim
- Volume 5: The Primary Status of Man in Islam
- Volume 6: Against Excuses
- Volume 7: O Believer Know Your Lord!
The themes covered in the publications cut across a few highlights that will serve as a basic foundation for appreciating the religion and way of life known as Islam.
La Ilaha Illa Lahu, Muhammadu Rasulu Llahi
The belief that there exists a supernatural being, a creator, is held by the vast majority of humans and Jinn. The pieces of evidence that Allah is this Creator are overwhelming. The best Names and Attributes belong to Him. Thus, believers have a responsibility to “hear and obey” His commandments with appreciation, gratitude and submission. By this, they are guaranteed safety and His pleasure on the Day of Resurrection. In this piece, Jimada identified two reasons why this glaring truth is overlooked, snubbed or rebuffed by some folks.
The Foundation for Submission and the Identity of Muhammad (SAW) for Believers
The objective of this work is to refresh the mind of the reader on the recorded evidences on the life and identity of Rasul (SAW), to further affirm our faith and commitment. It is aimed at laying out the foundation upon which believers stand and the stand of Muhammad (SAW) in Islam. This work is based on the Hadith collection by Imam Bukhari. It’s reading along with AGAINST EXCUSES and THE BASIS OF ISLAM will hopefully further enrich the mind of the reader and Iman.
The Manner of Allah’s Revelation of His Reality to His Creations and Guidance to His Deserved Total Submission
This third piece of the Hadith class may be regarded as an exegesis of the verse: “Certainly, prayer restrains from (committing) shameful and unjust deeds.” (Qur’an 29:45) The reader will discover that ihsan i.e. conscious submission to Allah during prayer paves the way for God consciousness in zakat, sadaqa, fasting, Hajj and other aspects of a Muslim’s life such as interpersonal relationships. These numerous avenues of achieving ihsan and acquiring abundant rewards facilitate admittance into Paradise. However, this cannot be achieved without knowledge.
The Straight Path is the Middle Path and the Guidance
There are a number of Muslim sects, groups and associations. Each adheres strictly to a certain tenet, yet all share the same basic standard. This, the author calls the Straight Path. Therefore, superiority complex as a result of institutionalizing an extra over and above the basic standard polarizes the Ummah. Thus, leaders and Ulama of these sects, groups and associations have a responsibility of acknowledging and educating their followers that our commonality is more important than our seeming differences. Also, as followers, we have an obligation of acquiring knowledge so as not to be taken to the cleaners by a leader.
The Foundation for Citizenship and Leadership in Islam
For efficient, effective and vibrant society, a Muslim leader (whether religious or democratic) ought to be knowledgeable in Qur’an, Hadith and secular life. In addition, he must be of good conduct. A thief who becomes a leader, for example, cannot morally accuse, indict or punish a follower who steals. Citizens on their part need to know the basic tenets of their religion. Neither Islam nor Christianity teaches violence, terrorism or extremism. And in Shari’ah, both leaders and followers are guided by the same laws; there is no provision for “immunity.”
The Standard Example of Muhammad (SAW) the Messenger of Allah (SWT)
This is the sixth book of the Hadith class. Here, three topics were covered: the importance of salat as regards closeness to Allah and acceptance of du’a; authentic azkar or recital a believer should imbibe for various activities or situations he may find himself and three formulae of Salatun-Nabiyy which one may choose from.
UNITY OF THE UMMAH
The Tariqa of Siratal Mustaqeem
The essence of creating Man and Jinn is to worship Allah. However, for worship to be valid, it has to be done in accordance with prescribed laws, rules and regulations. In Islam, this is no more than the five pillars of Islam, namely: Iman (declaration of Faith), Salat (prayer), Zakat (poor due), Sawm (fasting) and Hajj (pilgrimage). Thus, the Tariqa (path) of Islam is the observance of these five pillars according to one’s ability. Be that as it may, a Muslim is not immune to fear, trials or struggles in the course of treading this Tariqa, as these are not obstacles but tests which when passed increases one’s Iman and trust in Allah. Consequently, ultimate success is attained if a Muslim happens to die while on this Tariqa.
The second part of this book emphasizes that polygamy is the yardstick for good and just leadership. In other words, a person who has only one wife is not likely to be a just leader. The reason is simple. In a polygamous family, the man (who is the head) experiences first-hand the problems of dealing with wives and children who have different behaviours and ways of thinking. Given that such a family is a sample, subset or reflection of the society, the ability to overcome this challenge by being fair and just to all members can easily be replicated when given position of authority in a larger set up. Therefore, anyone who aspires to be a leader should use polygamy as a litmus test.
The concluding part discusses the nothingness of man and his struggles to minimize pain and maximize pleasure in this world with no limitation. However, for believers – those on this Tariqa, Allah has put in place boundaries so as to guard against excesses. These are limitations in terms of food, clothes, sex, etc.; sharing of surplus wealth and forgiveness. Despite this restricted freedom (poverty), believers enjoy their lives to the fullest and are promised a better and eternal livelihood in the hereafter provided they live and die on this Tariqa.
Izalatul Bid’a Wa Iqamatus Sunnah in Our Marriage and Family
One of the major problems of the Ummah today is marriage and family life. And the simple reason is that we have diverted from the Sunnah. Seeking the hands of a lady in marriage through her father/guardian is now regarded as old fashioned. Instead of considering piety of a husband-to-be, all we are interested in are, “who is his father?”, “where does he work?” Then follows the big hurdle; boxes. So many marriages are pending because the prospective grooms are not able to afford these. The result is that would-be brides get pregnant hence increasing to the number of illegitimate children in the society. The rich on the other hand provide their married children with houses, cars and bank accounts as a “security”, not knowing that there is a difference between material things and happy married life. The former does not guarantee the latter. The root causes of all these problems have been highlighted in this book and obviously, the solution is to go back to theSunnah of Rasul (SAW) in matters of marriage and family life since this constitute half of our faith, irrespective of our socio-economic status.
The second part of the book is a presentation by Muhammad Sa’idu Jimada at the marriage Walimat of Sulayman and Nafisat on Saturday 7th July, 2012 at Nigerian Institute of Transport Technology (NITT), Auditorium, Zaria.
The Path to Ummahood in Nigeria
This book is a collection of papers written and presented by Muhammad Sa’idu Jimada at various Islamic fora, though in one or two occasions, a representative delivered the paper(s). These were picked out of several others because they attempt to define the prerequisites of establishing an Ummah especially in an environment like Nigeria. The papers included in the book are:
- Discipline as an explanatory solution to all explanatory solutions that have failed in contemporary Nigeria.
- The Islamic framework for the unity of Muslims (Towards an understanding of Islamic consciousness).
- The Muslim Ummah: Overcoming the inertia and facing the challenges of today (An introduction to the perplexed).
- Who is a democratic leader? An attempt to unveil the realities of: Our empty political struggles, our destructive social beingness, our wretched investments.
- Sincerity the key to success: The case of Islam.
- Towards an understanding.
A Discourse on the Challenges of the Ummah Today
This book is an explanatory commentary of the statement of Rasul (SAW): “I have left behind two things you will never go astray as long as you hold fast onto them i.e. the Quran and Sunnah.” (Maalik) As a result, it is important for each and every Muslim to acquire knowledge of the Qur’an and Sunnah in order to be guided onto the Straight Path. Thus, any seemingly new or controversial practice involving acts of ibadah (prayer, fasting, etc.) as well as interpersonal relationships like marriage, divorce, trade and commerce can be evaluated based on the provisions of these two and thereby be accepted or discarded. This brings about checks and balance in the Ummah. Therefore, anyone found guilty of going against the tenets enshrined in the Qur’an and Sunnah is pointed out and reprimanded. The first Caliph, Abu Bakr (RA) waged war against Muslims who refused to pay Zakat after the demise of Rasul (SAW). Today, what punishment awaits those who do not or willfully under-pay Zakat? According to the Jimada, the foundation for dealing with this challenge is that everyone – parents, teachers, leaders, followers – should have “basic standard knowledge” of Qur’an and Sunnah.
Next, the author correlated the bankruptcy of religious knowledge and discipline with bad leadership inherent in our democracy. Why is it that a typical Nigerian politician by default is a thief or a potential thief? Being a Muslim does not ensure or guarantee safety of public trust. Bribery and corruption has become our national identity. And a person or institution perceived to be a resistant force or a threat is impeded, frustrated or kicked out. Jimada stressed that Muslims who are active participants in this rotten system lack “basic standard knowledge” of Qur’an and Sunnah, distance themselves from the learned or are outright rebels who are ready to face God’s punishment in afterlife.
As a complete way of life, Islam regulates the entire livelihood of Muslims on the principle of “do not cheat and do not allow yourself to be cheated.” To this end, those who engage in criminal activities such as rituals, kidnapping, stealing of public resources, production and sales of fake or contraband products in order to be wealthy simply showcase their deficiency of religious knowledge and disciple.
The reader will discover that the solution to these challenges in addition to acquiring “basic standard knowledge” by all and sundry is that scholars must teach and live according to authentic tenets of Islam. Also, there should be a shift from “inheritance model” to “knowledge and discipline model” in succession of leadership of the Ummah.
ZIKR (INVOCATION) FROM THE QUR’AN AND SUNNAH
Zikr minal Kitabi was-Sunnah
A collection of authentic Azkar (invocations) from the Qur’an and Sunnah.
English translation and commentary of Zikr minal Kitabi was-Sunnah
Jimada outlined the reasons he compiled this wonderful invocations from the Qur’an and Sunnah in the introduction. The Arabic text was translated into English sentence by sentence for better comprehension of the content. This is further supported by an explanatory commentary.
Mubadi’u Ta’limu Qira atul Qur’anil Karimu (Foundation of Learning the Recitation of the Holy Qur’an)
This book which is in three parts with a total of 35 lessons gives a step-by-step guide on how to recite the Qur’an. Principally written for children, it covers alphabets, vowels, and preliminaries of Tajweed. What makes the book unique is that all words, phrases, clauses and sentences used as examples are from the Qur’an. Also, a brief instruction on how each lesson is to be taught is incorporated in order to serve as a guide for the teacher.
Significance and Applications of Arabic Alphabetic Numerals (Abajad)
Just like the Greeks and Hebrews, Arabs had a system of using alphabets to represent numbers called Abajad. In this short piece, the reader will discover its significance and wide range of applications such as facilitating the memorization of numbers and determining the hidden or deeper meaning of words.